The Elks have created a quiet network of good deeds that has profoundly changed millions of lives for the better, yet there is little public awareness of the impact of their vital work. Why is this so? Quite simply, the Elks have rarely sought recognition; nor have they gone to the general public with fund-raising efforts nor received monies from any level of government. Indeed, the flow of money and goods moves in the opposite direction: the Elks donated to the government the first veterans hospital; they contribute regularly to schools and police and fire departments; and they assist the young and the needy throughout this great nation.
In New York City, a small group of actors and entertainers, wishing to continue their social gatherings on Sundays, when New York's blue laws prevented the opening of public establishments, began to meet regularly as the "Jolly Corks," a name derived from a bar trick introduced by the group's organizer. While the meetings were held with regularity, apparently no form nor substance resulted, except for the adoption of a toast to members of the group not in attendance.
Shortly before Christmas in 1867, only a few months after the fellows began to meet, one of their number died, leaving his wife and children destitute.
This event gave rise to the notion that, in addition to good fellowship, the Jolly Corks needed a more noble purpose in order to endure, and serving not only their own in need, but others as well, would be appropriate. Two months later, on February 16, 1868, with a statement of serious purpose, an impressive set of rituals, a symbol of strength and majesty and such other elaborate trappings that might be expected of a group of actors and musicians, the new fraternal order was launched.
Auld Lang Syne
The old Scottish song, "Auld Lang Syne," is the fraternal anthem of the Benevolent and Protective Order of Elks. It has been used in Elk rituals and fraternal occasions for over a century, and it is often sung after the Eleven O'clock toast by Elks and their guests at social functions.
You have heard the tolling of 11 strokes.This is to remind us that with Elks, the hour of 11 has a tender significance.Wherever Elks may roam, whatever their lot in life may be, when this hour falls upon the dial of night, the great heart of Elkdom swells and throbs.
It is the golden hour of recollection, the homecoming of those who wander, the mystic roll call of those who will come no more.Living or dead, Elks are never forgotten, never forsaken.Morning and noon may pass them by, the light of day sink heedlessly in the West, but ere the shadows of midnight shall fall, the chimes of memory will be pealing forth the friendly message,
The BPOE originally utilized a two-degree ritual; the second degree was discontinued in 1890. In fact, the BPOE Grand Lodge has outlawed any side degrees. The solemn and dignified BPOE Initiation Ritual of today is vastly different from the Initiation performed within our Lodges in those early days, with the early minutes of several Lodges, describing the now-solemn ritual in a far different vein.
Early candidates found that a physician's certificate of examination was necessary as a part of the joining process, and the male prospect had to be in top condition to even be considered. Then, once the candidate had met that criteria and was in the Lodge room, he was blindfolded, and instead of dimmed lights and beautiful words, he was subjected to much horseplay. The minutes of the Ashland Lodge No. 384 describe in detail of their candidates wearing shoes with lead soles designed to make the wearer walk as though intoxicated.
The old Ritual Book spells out other trickery, with members agreeing with the Exalted Ruler's declaration that the candidates be "shaved." Once this decision was made, a "City Barber" appeared to the blindfolded candidates whereupon, with a dull file simulating a straight razor, he literally scraped the faces of the men to "shave" them. A few other jokes, all of which were contained in the Ritual Book, described each ordeal in great detail, such as "walking on broken glass," actually egg shells, and it even mentioned how to end the "horseplay" session with real guns, loaded with blanks, being fired off behind the now-weary and very confused new members.
In 1895, the Elks ceased the use of lambskin aprons in their initiatory work, the password was eliminated in 1899, in 1902 the use of a badge was eliminated, with the secret grip falling by the wayside in 1904 and the "Test Oath" was removed in 1911. In 1952, candidates were no longer blindfolded prior to the Initiation. 1995, women were admitted into the Order.
Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days of Auld Lang Syne?
For Auld Lang Syne, my dear,
For Auld Lang Syne
We’ll take a cup o’ kindness yet,
for Auld Lang Syne.
The Eleven O'clock Toast
At every meeting of the BPOE, and every social function, when the hour of 11:00 p.m. tolls, the Lodge conducts a charming ceremonial known as the "Eleven O'clock Toast." In fact, the clock tolling the eleventh hour is part of the BPOE official emblem, and is directly behind the representation of an elk's head in the emblem of the Order.
Regular meetings of Subordinate Lodges have always been held at night. In the earlier days, they were usually held on Sunday nights and were concluded about eleven o'clock. As the participants departed, the Brothers made inquiries about the absent Brothers and expressed sympathetic interest in the causes of their absence.
It soon became a custom for some member to propose a toast to the Brothers who were not present. And in the course of time, this custom was quite generally observed whenever a group of Elks were together at eleven o'clock. Eventually, the Grand Lodge specifically provided for such a ceremonial to be observed during Lodge sessions; and designated it as "The Eleven O'clock Toast." Under this provision, whenever a Lodge was in session at that hour, the regular order of business was suspended for a few moments while the Exalted Ruler recited the beautiful ritual prescribed, concluded with the words: "To our absent Brothers." (changed to Members in 1995)